regulars - issue 76

kay'e - soul searching

Positive Nation

'equally black'

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Sorious Samura's Black on Black was recently screened by Channel 4 as part of their 'How Racist is Britain?' season. Samura raised the question of divisions that apparently exist between people from the African and Caribbean communities in London. It was an eye opener.
I'm not naïve. I know that divisions have existed since the 50s, when the first Caribbean and African immigrants began to settle here. Even I confess that, like many Africans, I do sometimes refer to West Indians as Jamos. Though not derogatory in itself - it's merely an abbreviation of 'Jamaicans' - it is however inaccurate. Not everyone from the Caribbean is Jamaican, so the term stereotypes and undermines the individual cultures of the many other Caribbean countries.
But my parents were worse. As a youngster, I was repeatedly warned (for the usual hackneyed reasons), to stay well away from what they referred to as the Ajerekes. Word for word, that term means 'the sugarcane eaters' - a much more insidious reference.
So I know what the deal is. But still surprising was the level of hostility on both sides and, according to allegations made by the programme, the occasional violence. And these polarisations don't just exist amongst people from the 'old fuddy-duddy' generation. It seems that even present-day African teenagers don't necessarily get along with their West Indian counterparts.
Nevertheless, I hope that the programme wasn't implying a rift between the two

kay'e

Kay'e Balogun

communities as a whole. In truth there are scores of Africans and West Indians who live together quite harmoniously.

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